1. index.htm

D.H. Lawrence, Sea and Sardinia, New York: Penguin, 1923

 

Chapter III – Cagliari

There is a very little crowd waiting on the quay: mostly men with their hands in their pockets. But, thank heaven, they have a certain aloofness and reserve. They are not like the tourist parasites of these post-war days, who move to the attack with a terrifying cold vindictiveness the moment one emerges from any vehicle. And some of these men look really poor. There are no poor Italians any more: at least, loafers.

Strange the feeling round the harbor: as if everybody had gone away. Yet there are people about. It is “festa” however, Epiphany. But it is so different from Sicily: none of the suave Greek-Italian charms, none of the airs and graces, none of the glamour. Rather bare, rather stark, rather cold and yellow—somehow like Malta, without Malta’s foreign liveliness. Thank goodness no one wants to carry my knapsack. Thank goodness no one has a fit at the sight of it. Thank heaven no one takes any notice. They stand cold and aloof and don’t move.

We make our way through the Customs: then through the Dazio, the City Customs-House. Then we are free. We set off up a steep, new, broad road, with little trees on either side. But stone, arid, new, wide stone, yellowish under the cold sky—and abandoned-seeming. Though, of course, there are people about. The north wind blows bitingly.

We climb a broad flight of steps, always upwards, up the wide, precipitous, dreary boulevard with sprouts of trees. Looking for the hotel, and dying with hunger.

 

At last we find it, the Scala di Ferro: through a courtyard with green plants. And at last a little man with a lank black hair, like an Eskimo, comes smiling. He is one brand of Sardinian—Eskimo-looking. There is no room with two beds: only single rooms. And thus we are led off, if you please, to the “bagnio” (sic): the bathing establishment wing, on the dank ground floor. Cubicles on either side a stone passage, and in every cubicle a dark stone bath, and a little bed. We can have each a little bath cubicle. If there’s nothing else for it, there isn’t: but it seems dank and cold and horrid, underground. And one thinks of all the unsavory “assignations” at these old bagnio places. True, at the end of the passage are seated two carabinieri. But whether to ensure respectability or not, heaven knows. We are in the baths, that’s all.

The Eskimo returns after five minutes, however. There is a bedroom in the house. He is pleased, because he didn’t like putting us into the bagnio. Where he found the bedroom I don’t know. But there it was, large, somber, cold, and over the kitchen fumes of a small inner court like a well. But perfectly clean and all right. And the people seemed warm and good-natured, like human beings. One has got so used to the non-human ancient-souled Sicilians, who are suave and so completely callous.

After a really good meal we went out to see the town. It was after three o’clock and everywhere was shut up like an English Sunday. Cold, stony Cagliari: in summer you must be sizzling hot, Cagliari, like a kiln. The men stood about in groups, but without the intimate Italian watchfulness that never leaves a passer-by alone.

Strange, stony Cagliari. We climbed up a street like a corkscrew stairway. And we saw announcements of a children’s fancy-dress hall. Cagliari is very steep. Half-way up there is a strange place called the bastions, a large level space like a drill ground with trees, curiously suspended over the town, and sending off a long shoot like a wide viaduct, across above the corkscrew street that comes climbing up. Above this bastion place the town still rises steeply to the cathedral and the fort. What is so curious is that this terrace or bastion is so large, like some big recreation ground, that it is almost dreary, and one cannot understand its being suspended in mid-air. Down below is the little circle of the harbor. To the left a low, malarial-looking sea plain, with tufts of palm trees and Arab-looking houses. From this runs out the long spit of land towards that black-and-white watch-fort, the white road trailing forth. On the right, most curiously, a long strange spit of sand runs in a causeway far across the shallows of the bay, with the open sea on one hand, and vast, end-of-the-world lagoons on the other. There are peaky, dark mountains beyond this—just as across the vast bay are gloomy hills. It is a strange, strange landscape: as if here the world left off. The bay is vast in itself; and all these curious things happening at its head: this curious, craggy-studded town, like a great stud of house-covered rock jutting up out of the bay flats: around it on one side the weary, Arab-looking palm-desolated malarial plain, and on the other side great salt lagoons, dead beyond the sand bar: these backed again by serried, clustered mountains, suddenly, while away beyond the plain, hills rise to sea again. Land and sea both seem to give out, exhausted, at the bay head: the world’s end. And into this world’s end starts up Cagliari, and on either side sudden, serpent-crested hills.

But it still reminds me of Malta: lost between Europe and Africa and belonging to nowhere. Belonging to nowhere, never having belonged to anywhere. To Spain and the Arabs and the Phoenicians most. But as if it had never really had a fate. No fate. Left outside of time and history.

The spirit of the place is a strange thing. Our mechanical age tries to override it. But it does not succeed. In the end the strange, sinister spirit of the place, so diverse and adverse in differing places, will smash our mechanical oneness into smithereens, and all that we think the real thing will go off with a pop, and we shall be left staring.

 

On the great parapet above the Municipal Hall and above the corkscrew high-street a thick fringe of people is hanging, looking down. We go to look too: and behold, below there is the entrance to the ball. Yes, there is a china shepherdess in pale blue and powdered hair, crook, ribbons, Marie Antoinette satin daintiness and all, slowly and haughtily walking up the road, and gazing superbly round. She is not more than twelve years old, moreover. Two servants accompany her. She gazes supremely from right to left as she goes, mincingly, and I would give her the prize for haughtiness. She is perfect—a little to haughty for Watteau, but “marquise” to a T. The people watch in silence. There is no yelling and screaming and running. They watch in a suitable silence.

Comes a carriage with two fat bay horses slithering, almost swimming up the corkscrew high-street. That in itself is a “tour de force”: for Cagliari doesn’t have carriages. Imagine a street like a corkscrew stair, paved with slippery stone. And imagine two bay horses rowing their way up it: they did not walk a single stride. But they arrived. And there fluttered out three strangely exquisite children, two frail, white-satin Pierrots and a white-satin Pierrette. They were like fragile winter butterflies with black spots. They had a curious, indefinable remote elegance, something conventional and “fin de siècle.” But not our century. The wonderful artificial delicacy of the eighteenth. The boys had big, perfect ruffs around their necks: and behind were slung old, cream-colored Spanish shawls, for warmth. They were frail as tobacco flowers, and with remote, cold elegance they fluttered by the carriage from which emerged a large black-satin Mama. Fluttering their queer little butterfly feet on the pavement, hovering round the large Mama like three frail-tissued ghosts, they found their way past the solid, seated carabinieri into the hall.

Arrived a primrose-brocade beau, with ruffles, and his hat under his arm: about twelve years old. Walking stately, without a qualm up the steep twist of the street. Or perhaps so perfect in his self-consciousness that it became an elegant “aplomb” in him. He was a genuine eighteenth-century exquisite, rather stiffer than the French, maybe, but completely in the spirit. Curious, curious children! They had a certain stand-offish superbness, and not a single trace of misgiving. For them, their “noblesse” was indisputable. For the first time in my life I recognized the true cold superbness of the old “noblesse.” They had not a single qualm about their own perfect representing of the higher order of being.

Followed another white-satin “marquise,” with a maid servant. They are strong on the eighteenth century in Cagliari. Perhaps it is the last bright reality to them. The nineteenth hardly counts.

 

Curious the children of Cagliari. The poor seem thoroughly poor-bare-footed urchins, gay and wild in the narrow dark streets. But the more well-to-do children are so fine: so extraordinarily elegantly dressed. It quite strikes one of a heap. Not so much the grown-up. The children. All the chic, all the fashion, all the originality is expended on the children. And with a great deal of success. Better than Kensington Gardens very often. And they promenade with Papa and Mama with such alert assurance, having quite brought it off, their fashionable get-up. Who would have expected it?

 

Oh, narrow, dark, and humid streets going up to the Cathedral, like crevices. I narrowly miss a huge pail of slop-water which comes crashing down from heaven. A small boy who was playing in the street, and whose miss is not quite a clean miss, looks up with that naïve, impersonal wonder with which children stare at a star or a lamplighter.

The Cathedral must have been a fine old pagan stone fortress once. Now it has come, as it were, through the mincing machine of the ages, and oozed out Baroque and sausage, a bit like the horrible baldachins in St. Peter’s at Rome. None the less it is homely and hole-and-cornery, with a rather ragged high mass trailing across the pavement towards the high altar, since it is almost sunset, and Epiphany. It feels as if one might squat in a corner and play marbles and eat bread and cheese and be at home: a comfortable old-time churchy feel.

There is some striking filet lace on the various altar-cloths. And St. Joseph must be a prime saint. He has an altar and a verse of invocation praying for the dying.

“Oh, St. Joseph, true potential father of Our Lord.” What can it profit a man, I wonder, to be the potential father of anybody! For the rest I am not Baedeker.

 

The top of Cagliari is the fortress: the old gate, the old ramparts, of honeycombed, fine yellowish sandstone. Up in a great sweep goes the rampart wall, Spanish and splendid, dizzy. And the road creeping down again at the foot, down the back of the hill. There lies the country: that dead plain with its bunch of palms and a fainting sea, and inland again, hills. Cagliari must be on a single, loose, lost bluff of rock.

From the terrace just below the fortress, above the town, not behind it, we stand and look at the sunset. It is all terrible, taking place beyond the knotted, serpent-crested hills that lie, bluey and heavy crimson the west is, hanging sinisterly, with those gloomy blue cloud bars and cloud banks drawn across. All behind the blue gloomy peaks stretches the curtain of sinister, smoldering red, and away to the sea. Deep below lie the sea-meres. They seem miles and miles, and utterly waste. But the sand bar crossed like a bridge, and has a road. All the air is dark, a somber bluish tone. The great west burns inwardly, sullenly, and gives no glow, yet a deep red. It is cold.

We go down the steep streets, smelly, dark, dank, and very cold. No wheeled vehicle can scramble up them, presumably. People live in one room. Men are combing their hair or fastening their collars in the doorways. Evening is here, and it is a feast day.

At the bottom of the street we come to a little bunch of masked youths, one in a long yellow frock and a frilled bonnet, another like an old woman, another in red twill. They are arm in arm and are accosting passers-by. The q-b gives a cry, and looks for escape. She has a terror of maskers, a terror that comes from childhood. To say the truth, so have I. We hasten invisibly down the far side of the street, and come out under the bastions. Then we go down our own familiar wide, short, cold boulevard to the sea.

At the bottom, again, is a carriage with more maskers. Carnival is beginning. A man dressed as a peasant woman in native costume is clambering with his great wide skirts and wide strides on to the box, and, flourishing his ribboned whip, is addressing a little crowd of listeners. He opens his mouth wide and goes no with a long yelling harangue of taking a drive with his mother—another man in old woman’s gaudy finery and wig who sits already bobbing on the box. The would-be daughter flourishes, yells, and prances up there on the box of the carriage. The crowd listens attentively and mildly smiles. It all seems real to them. The q-b hovers in the distance, half-fascinated, and watches. With a great flourish of whip and legs—showing his frilled drawers—the masker pulls round to drive along the boulevard by the sea—the only place where one can drive.

 

The big street by the sea is the Via Roma. It has the cafés on one side and across the road the thick tufts of trees intervening between the sea and us. Among these thick tufts of sea-front trees the little steam tram, like a little train, bumps to rest, after having wound round the back of the town.

The Via Roma is all social Cagliari. Including the cafés with their outdoor tables on the one side of the road, and the avenue strand on the other, it is very wide, and at evening it contains the whole town. Here and there alone carriages can spank along, very slowly, officers can ride, and the people can promenade “en masse.”

We were amazed at the sudden crowd we found ourselves amongst—like a short, dense river of people streaming slowly in a mass. There is practically no vehicular traffic—only the steady dense streams of human beings of all sorts, all on a human footing. It must have been something like this in the streets of imperial Rome, where no chariots might drive and humanity was all on foot.

Little bunches of maskers, and single maskers danced and strutted along in a thick flow under the trees. If you are a mask you don’t walk like a human being: you dance and prance along extraordinarily like the life-size marionettes, conducted by wires from above. That is how you go: with that odd jauntiness as if lifted and propelled by wires from the shoulders. In front of me went a charming colored harlequin, all in diamond-shaped colors, and beautiful as a piece of china. He tripped with the light, fantastic trip, quite alone in the thick crowd, and quite blithe. Came two little children hand in hand in brilliant scarlet and white costumes, sauntering calmly. They did not do the mask trip. After a while a sky-blue girl with a high hat and full skirts, very short, that went flip-flip-flip, as a ballet dancer’s, whilst she strutted; after her a Spanish grandee capering like a monkey. They threaded among the slow stream of the crowd. Appeared Dante and Beatrice, in Paradise apparently, all in white sheet-robes, and with silver wreaths on their heads, arm in arm, and prancing very slowly and majestically, yet with the long lilt as if hitched along by wires from above. They were very good: all the well-known vision come to life, Dante incorporate, and white as a shroud, with his tow-haired, silver-crowned, immortal Beatrice on his harm, strutting the dark avenues. He had the nose and cheek bones and banded cheek, and the stupid wooden look, and offered a modern criticism on the Inferno.

 

Chapter IV – Mandas

The coach was fairly full of people, returning from market. On these railways the third-class coaches are not divided into compartments. They are left open, so that one sees everybody, as down a room. The attractive saddle-bags, bercole, were disposed anywhere, and the bulk of the people settled down to a lively conversazione. It is much nicest, on the whole, to travel third-class on the railway. There is space, there is air, and it is like being in a lively inn, everybody in good spirits.

[…]

The train was running over the malarial-looking sea plain—past the down-at-heel palm trees, past mosque-looking buildings. At a level crossing the woman crossing-keeper darted out vigorously with her red flag. And we rambled into the first village. It was built of sun-dried brick-adobe houses, thick adobe garden walls, with tile ridges to keep off the rain. In the enclosures were dark orange trees. But the clay-colored villages, clay-dry, looked foreign: the next thing to mere earth they seem, like fox-holes or coyote colonies.

Looking back, one sees Cagliari bluff on her rock, rather fine, with the thin edge of the sea’s blade curving round. It is rather hard to believe in the real sea, on this sort of clay-pale plain.

But soon we begin to climb the hills. And soon the cultivation begins to be intermittent. Extraordinary how the healthy, moor-like hills come near the sea: extraordinary how scrubby and uninhabited the great spaces of Sardinia are. It is wild, with heath and arbutus scrub and a sort of myrtle, breast-high. Sometimes one sees a few head of cattle. And then again come the grayish arable patches, where the corn is grown. It is like Cornwall, like the Land’s End region. Here and there, in the distance, are peasants working on the lonely landscape. Sometimes it is one man alone in the distance, showing so vividly in his black and white costume, small and far-off like a solitary magpie, and curiously distinct. All the strange magic of Sardinia is in this sight. Among the low, moor-like hills, away in a hollow of the wide landscape, one solitary figure, small but vivid black-and-white, working alone, as if eternally. There are patches and hollows of gray arable land, good for corn. Sardinia was once a great granary.

Usually, however, the peasants of the South have left off the costume. Usually it is the invisible soldier’s gray-green cloth, the Italian khaki. Wherever you go, wherever you be, you see this khaki, this gray-green war clothing. How many millions of yards the thick, excellent, but hateful material the Italian Government must have provided I don’t know: but enough to cover Italy with a felt carpet, I should think. It is everywhere. It cases the tiny children in stiff and neutral frocks and coats, it covers their extinguished fathers, and sometimes it even encloses the women in its warmth. It is symbolic of the universal gray mist that has come over men, the extinguishing of all bright individuality, the blotting out of all wild singleness. Oh, democracy! Oh, khaki democracy!

 

This is very different from Italian landscape. Italy is always almost dramatic, and perhaps invariably romantic. There is drama in the Plains of Lombardy and romance in the Venetian lagoons, and sheer scenic excitement in nearly all the hilly parts of the peninsula. Perhaps it is the natural floridity of limestone formations. But Italian landscape is really eighteenth-century landscape, to be represented in that romantic classic manner which makes everything rather marvelous and very topical: aqueducts, and ruins upon sugar-loaf mountains, and craggy ravines and Wilhelm Meister waterfalls: all up and down.

Sardinia is another thing. Much wider, much more ordinary, not up-and-down at all, but running away into the distance. Unremarkable ridges of moor-like hills running away, perhaps to a bunch of dramatic peaks on the south-west. This gives a sense of space, which is so lacking in Italy. Lovely space about one, and traveling distances—nothing finished, nothing final. It is like liberty itself, after the peaky confinement of Sicily. Room—give me room—give me room for my spirit: and you can have all the toppling crags of romance.

So we ran through the gold of the afternoon, across a wide, almost Celtic landscape of hills, our little train winding and puffing away very nimbly. Only the heath and scrub, breast-high, man-high, are too big and brigand-like for a Celtic land. The horns of black, wild-looking cattle show sometimes.

After a long pull, we come to a station after a stretch of loneliness. Each time it looks as if there were nothing beyond—no more habitations. And each time we come to a station.

Most of the people have left the train. And as with men driving in a gig, who get down at every public-house, so the passengers usually alight for an airing at each station. Our old fat friend stands up and tucks his shirt tail comfortably in his trousers, which trousers all the time make one hold one’s breath, for they seem at each very moment to be just dropping right down: and he clambers out, followed by the long, brown stalk of a wife.

So the train sits comfortably for five or ten minutes, in the way the trains have. At least we hear whistles and horns, and our old fat friend running and clinging like a fat crab to the very end of the train as it sets off. At the same instant a loud shriek and a bunch of shouts from outside. We all jump up. There, down the line, is the long brown stalk of a wife. She had just walked back to a house some hundred yards off, for a few words, and has now seen the train moving.

Now behold her with her hands thrown to heaven, and hear the wild shriek “Madonna!” through all the hubbub. But she picks up her two skirt-knees, and with her thin legs in gray stockings starts with a mad rush after the train. In vain. The train inexorably pushes its course. Prancing, she reaches one end of the platform as we leave the other end. Then she realizes it is not going to stop for her. And then, oh horror, her long arms thrown out in wild supplication after the retreating train: then flung aloft to God: then brought down in absolute despair on her head, and this is the last sight we have of her, clutching her poor head in agony and doubling forward. She is left—she is abandoned.

The poor fat husband has been al the time on the little outside platform at the end of the carriage, holding out his hand to her and shouting frenzied scolding to her and frenzied yells for the train to stop. And the train has not stopped. And she is left—left on that God-forsaken station in the waning light.

So, his face all bright, his eyes round and bright as two stars, absolutely transfigured by dismay, chagrin, anger and distress, he comes and sits in his seat, ablaze, stiff, speechless. His face is almost beautiful in its blaze of conflicting emotions. For some time he is as if unconscious in the midst of his feelings. Then anger and resentment crop out of his consternation. He turns with a flash to the long-nosed, insidious, Phoenician-looking guard. Why couldn’t they stop the train for her! And immediately as if someone had set fire to him, off flares the guard. Heh!—the train can’t stop for every person’s convenience! The train is a train—the timetable is a timetable. What did the old woman want to take her trips down the line for? Heh! She pays the penalty for her own inconsiderateness. Had she paid for the train—heh? And the fat man all the time firing off his unheeding and unheeded answers. One minute—only one minute—if he, the conductor, had told the driver! If he, the conductor, had shouted! A poor woman! Not another train! What was she going to do! Her ticket? And no money. A poor woman—

There was a train back to Cagliari that night, said the conductor, at which the fat man nearly burst out of his clothing like a bursting seedpod. He bounced on his seat. What good was that? What good was a train back to Cagliari, when their home was in Snelli! Making matters worse—

So they bounced and jerked and argued at one another to their hearts’ content. Then the conductor retired, smiling subtly, in a way they have. Our fat friend looked at us with hot, angry, ashamed, grieved eyes and said it was a shame. Yes, we chimed, it was a shame. Whereupon a self-important miss who said she came from some Collegio at Cagliari advanced and asked a number of impertinent questions in a tone of pert sympathy. After which our fat friend, left alone, covered his clouded face with his hand, turned his back on the world, and gloomed.

If had all been so dramatic that in spite of ourselves we laughed, even while the q-b shed a few tears.

 

Well, the journey lasted hours. We came to a station, and the conductor said we must get out: these coaches went no further. Only two coaches would proceed to Mandas. So we climbed out with our traps, and our fat friend with his saddlebag, the picture of misery.

The one coach into which we clambered was rather crowded. The only other coach was most of it first-class. And the rest of the train was freight. We were two insignificant passenger wagons at the end of a long string of freight vans and trucks.

There was an empty seat, so we sat in it: only to realize after about five minutes that a thin old woman with two children—her grandchildren—was chuntering her head off because it was her seat—why she had left it she didn’t say. And under my legs was her bundle of bread. She nearly went off her head. And over my head, on the little rack, was her bercola, her saddlebag. Fat soldiers laughed at her good-naturedly, but she fluttered and flipped like a tart, featherless old hen. Since she had another seat and was quite comfortable, we smiled and let her chunter. So she clawed her bread bundle from under my legs, and, clutching it and a fat child, sat tense.

 

It was getting quite dark. The conductor came and said that there was no more paraffin. If what there was in the lamps gave out, we should have to sit in the dark. There was no more paraffin all along the line.—So whe climbed on the seats, and after a long struggle, with various boys striking matches for him, he managed to obtain a light as big as a pea. We sat in this clairobscur, and looked at the somber-shadowed faces round us: the fat soldier with a gun, the handsome soldier with huge saddle-bags, the weird, dark little man who kept exchanging a baby with a solid woman who had a white cloth tied around her head, a tall peasant woman in costume, who darted out at a dark station and returned triumphant with a piece of chocolate: a young and interested young man, who told us every station. And the man who spat: there is always one.

Gradually the crowd thinned. At a station we saw our fat friend go by, bitterly, like a betrayed soul, his bulging saddle-bag hanging before and after, but no comfort in it now—no comfort. The pea of light from the paraffin lamp grew smaller. We sat in incredible dimness, and the smell of sheep’s wool and peasant, with our fat and stoic young man to tell us where we were. The other dusky faces began to sink into a dead gloomy silence. Some took to sleep. And the little train ran on and on, through unknown Sardinian darkness. In despair we drained the last drop of tea and ate the last crusts of bread. We knew we must arrive some time.

 

It was not much after seven when we came to Mandas. Mandas is a junction where these little trains sit and have a long happy chat after their arduous scramble over the downs. It had taken us somewhere about five hours to do our fifty miles. No wonder then that when the junction at last heaves in sight everybody bursts out of the train like seeds from an exploding pod, and rushes somewhere for something. To the station restaurant, of course. Hence there is a little station restaurant that does a brisk trade, and where one can have a bed.